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You are here: Home / How To's / Church Discipline Process Done Right: A Guide to Restoration and Grace

Church Discipline Process Done Right: A Guide to Restoration and Grace

October 27, 2025 by Staff Articles, How To's

biblical church discipline process
biblical church discipline process
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Few topics make church leaders more uneasy than discipline. The very word can sound harsh, outdated, or judgmental in an age that values tolerance above all else. Yet, Scripture presents church discipline not as punishment but as an act of love—a means of restoration for those who have wandered and protection for the health of the body.  When handled prayerfully a biblical church discipline process becomes a pathway to grace and reconcilliation rather than shame or exclusion.

Pastors and elders often ask, “How do we apply correction without crushing someone’s spirit?” The answer lies in following the biblical church discipline process, which keeps Christ’s heart for redemption at its center. Done rightly, church discipline reflects the mercy and truth of the gospel—firm in conviction yet rich in compassion.

Understanding the Purpose of Church Discipline

The purpose of discipline is not control; it is care. Scripture makes this clear in passages like Hebrews 12:6, which says, “The Lord disciplines the one he loves.” Likewise, the church disciplines because it loves. The goal is not to embarrass, punish, or drive someone away, but to restore fellowship between the believer, the church, and God.

RELATED: Don’t Ignore Church Discipline

When someone falls into serious sin, the church’s responsibility is to respond with both truth and tenderness. Ignoring the issue leads to spiritual decay; addressing it with humility can lead to repentance and renewal. As Dietrich Bonhoeffer once wrote, “Nothing can be more cruel than the leniency which abandons others to their sin.” True love calls a brother or sister back toward holiness, not away from it.

Steps in the Biblical Church Discipline Process

The biblical church discipline process is outlined most clearly in Matthew 18:15–17. Jesus provides a practical framework that balances private correction and public accountability:

1. Go privately.
“If your brother or sister sins, go and point out their fault, just between the two of you” (Matthew 18:15). The first step is personal and discreet. The goal is not confrontation but conversation. A humble, one-on-one approach often resolves the issue before it spreads or deepens.

2. Bring one or two others.
If the person refuses to listen, Jesus instructs you to involve a few trusted believers. This is not for gossip or pressure but for confirmation and counsel. A small circle of mature Christians helps ensure fairness, clarity, and love.

3. Tell it to the church.
If the individual still refuses to repent, the matter may be brought to the church leadership and, in some cases, the congregation. Even this step aims at restoration, not humiliation. The body prays, appeals, and seeks the person’s return to fellowship.

4. Treat as an outsider—but still love.
Should repentance not come, Jesus says the church may need to treat the person “as a Gentile or a tax collector.” But remember how Jesus treated such people—with grace, invitation, and ongoing love. The door of mercy always remains open.

Practicing Restoration, Not Rejection

The biblical church discipline process is never about drawing lines to keep people out—it’s about drawing circles of grace that invite them back in. Every act of correction must be motivated by compassion and guided by prayer. Galatians 6:1 instructs believers, “If someone is caught in a sin, you who live by the Spirit should restore that person gently.” Gentleness is not weakness; it is strength under control.

In practice, restoration may include counseling, accountability, and clear steps of repentance. For example, a member struggling with addiction might be paired with a mentor and encouraged to attend recovery meetings. Someone who caused division might meet regularly with an elder to rebuild trust. The church’s tone should always communicate, “We love you too much to let you stay where you are.”

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