I few years ago I helped a friend put up a small garage in his back yard. We dug a foundation, laid the blocks and framed in the structure. It took us a full weekend but we basked in our accomplishment when we were done. A couple years later he happened to tell me that a beautiful tree in his back yard was dying. The tree was a good ten feet from the garage but we inadvertently ripped up a chunk of roots when we dug the garage’s foundation and it was now unable to flourish. I learned a lesson about radical church planting: It must go subterranean.
The lesson learned from that dying tree resembles what I’ve learned observing others pursue “being radical.” In the last few years Evangelical Christianity has scored bestselling books under the titles Radical, Crazy Love and Weird. All three of these books make a valiant effort to lay down a course for maximizing faith in Christ. The overall sentiment for combining radical and faith has been around for a while in modern evangelicalism as reflected in sayings such as being “on fire” or living “sold out.” The most memorable phrase I’ve heard was at a young adult’s conference called “planet shakers,” which I couldn’t help think would make a perfect title for the next Transformers movie.
We need a new imagination for radical. Radical’s hopes need a refreshed perspective; one that plummets us deeper in how to be human in the world as the means to being missional. We need to upend the flight of radical that is bored with the mechanics of being vitally ordinary. We need a disciplined imagination for following Jesus that moves us into mission but lodges us thoroughly with roots we nurture and grow. Our transience, our vocational anxiety, our placelessness, our idealism finds its groundedness in The Subterranean Life. My vision for a subterranean life is inspired by 1 Thes 4:11—“We urge you, brothers and sisters to live a quiet life together, stay out of public affairs, work faithfully with your hands and earn the credibility of those who don’t yet believe.” (The Message) I’ve always been plagued by the portrait of this verse. It invites me downward into a very conscientious presence in the world. At its soul this verse is missional but radical in a rooted way. The word Radical originates from the Latin word radix “of roots.” A recovery of that relevant meaning is long overdue. There is an earthbound status to embrace, to submit to, to enjoy, to participate actively in. It is calling for a rebellion against the escalator of upward mobility and microwave effectiveness.
I dream of a revival in rootedness for the flow of God’s generous love into the world. I long for a groundswell of simple missional faithfulness to a particular place, people and purpose where joy surprises us in the most subterranean spaces.
1. Rooted in Community “brothers and sisters…live life together”
Can we resist what is pulling us apart? Faith divorced from a communal life has become a predictable product of consumer culture. In community we’re given space to grow up in a spiritual household. In the roots of community we inevitably collide with our own adolescent tendencies and learn self-control and healthy affection within an emotionally safe spiritual family. Our souls are stabalized as we remain faithful beyond conflict and personal offenses. We don’t settle for surface admiration and quaint affection but instead lean into self-awareness with others. We work the soil and pull the weeds of individualism and unhindered self-actualization. This root subverts the me-centered trajectory that tells us to worship at the altar of self. We are called into the agronomy of community as a majestic expression of the reign of Jesus.
We don’t need sexy slogans, attractive programming, social legislation and dynamic events to get on board with God’s renewal project. Jesus was foolish enough to think new life would spring up from the seedlings of real-time relationships. Seriously, Jesus didn’t need Facebook to move the Kingdom of God into the cracks and crevices of the world. Jean Vanier once said, “The push of the world is to pretend we are big.” Fight it, resist it, rebel against it. Jesus did not say “build yourself a platform so your voice can be heard,” he said “come lose your life and follow me.” Do we have a vision for the work of God’s spirit that doesn’t establish a soapbox in the arena of public opinion? Subvert the ego that says you can fix the world. Rather reboot the rhythm of renewal that is wrapped in basin-and-towel serving, leaves a quiet footprint and is not clamoring to enhance one’s own importance and reputation. The immersion into these relational roots centers us in God’s great cosmos and invites us to walk in the wake of Jesus the Servant-King.
We need to move beyond an idealized personal vocation that causes us to chase our dream job wherever the opportunity appears, which so often leads to resentment and dashed expectations to sour inside us. Our faithfulness to location matters. God’s dwelling is tied to the neighborhood, the streets connecting us to each other, the homes we eat in and the parks that we play in. Inhabit the relational ecosystem of your neighborhood and listen. There is a labyrinth of life and culture. Jesus moved unassumingly into Nazareth and took on the flesh-and-bone of inhabiting a place. Our neighborhood invites us to gain eyes of faith for holy interruptions and sustainable habits. Loving your neighbor is more than a lofty platitude. Do you know your literal neighbors? Do you have merely sentimental concern for them or genuine love? Staying is the new going.
Jesus has dwelt among us taking on the very nature of a servant, he could have postured over us but instead he took on the clothes of human likeness and loved us even to the point of his own death (paraphrase Phil 2). That is credibility. We don’t need an evangelism event or the 4 Spiritual Laws, just your available, vulnerable, self-emptying love. Are you stuck in a suspended state of simmering self-preoccupation that blinds you to abandonment, blight? Learn to live into lostness. Find the image of God in your co-workers, in your awkward friends, in your enemies. The most ground-breaking missional work is done in the unattractive details of our ongoing lives. Most people overestimate the importance of events and underestimate the power of process. Your two steps forward and one step back, ragamuffin pursuit of Jesus becomes the witness of God’s intruding grace in our world.