As in so many parables, perhaps Jesus invites us to read behind the lines. I began to wonder, “What kind of son blurts out ‘No’ but then lives out ‘Yes?’” And why didn’t the father try to correct the son immediately? And why does the second son use cheap words to say “Yes” but so easily does his own thing without regard to either his father or his own cheap words? Clearly there are at least two kinds of people in the small world of this story: people who lead with their feelings and those who cover their feelings with the “right words.”
The first son doesn’t want to go to work that day, and he doesn’t care who knows it. But something tugs at him. We don’t know how long the tug-of-war went on but we do know the result: the son does what the father asks. Not long after Jesus tells this story, we see Jesus in the Garden of Gethsemane telling his Father that he would prefer another path. From the many Biblical descriptions of that prayer in the garden we learn that it was powerfully charged with emotion; it was raw with honesty and struggle.
The second son knows exactly what the father wants to hear and says it immediately, even easily. Cheap words. Jesus leaves us to wonder whether the second son ever had any intention of going to work. Maybe he did; maybe not. Maybe he was on his way to the vineyard and fell prey to distraction or amusement. Maybe he knew from the start that he was going to stay home and play video games. Maybe the father knew it, too. (This is part of the beauty of parables: there are so many maybes!)
But Jesus has a definite purpose in the parable. His audience are the religiously-minded Pharisees, who were experts in saying the right things while doing the wrong ones. They were practiced in appearances. They were religious professionals. They were also among those who demanded the death of Jesus.
But just so we wouldn’t miss his meaning, Jesus jumps from the parable to real life. The tax collectors and whores of that culture know the tug-of-war. They care about what they say—and do. They are capable of feeling remorse and changing direction. The beauty of John the Baptist’s ministry was how he provided a way for those who were on the outside to find their way back into God’s kingdom: it was “the way of righteousness” (v 32). Remorse that leads to repentance means return and restoration. It’s the way back. In a chilling final application of the parable, Jesus pointed out that those who were practiced at saying the right things may be the very people incapable of feeling the right thing.
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As with so many of the Lord’s parables, we are left to wonder which group we are in. It is a common weakness among Christians to mistake knowing the right answer for living the right answer. Life with God is never a written exam; it is always a practical one. Will I find myself playing religious games with religious friends, or will I find myself among God’s true people, doing God’s good work?
This article about cheap words and costly repentance originally appeared here, and is used by permission.
